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Sunday, August 11
Sunday 11 a.m. Eucharist
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Thursday 5:15 p.m. Evensong
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Sunday, August 11
Farewell to My Daughter, Keep Your Light Shining
Preacher: The Very Rev. Dr. Malcolm C. Young
“For where your treasure is, there will your heart be also” (Lk. 12).
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Farewell to My Daughter, Keep Your Light Shining
“For where your treasure is, there will your heart be also” (Lk. 12).

Keep your light shining. I remember it as if it were yesterday. We used to live across the street from one of the last farms in Santa Clara County. We called it the Pumpkin Patch and when we heard that developers would be putting in a subdivision the next summer, my daughter and I decided to spend the day there together. She was just about to turn six.

We brought camping chairs, art supplies, our journals and a camera. We sat there in the early spring sunshine in a massive field of yellow mustard flowers with an old rundown barn in the background. Time seemed to just stand still. I have a few pictures of her wearing a black and white striped shirt. She is just shining with such inner light and smiling at me behind the camera. It felt precious because even then I knew that this moment wouldn’t last forever. This week for the first time Melia is moving away from home to attend college on the East Coast.

For eighteen years she has heard me preach and now its time for her to hear from someone else for a while. This morning I want to talk about what it means to follow Jesus as we make our own way in the world. I have three sections on idols, obedience and love.

1. Idols. David Foster Wallace begins his 2005 graduation speech with a story about two young fish. An old fish swims by and says, “Morning, boys. How’s the water?” They go on for a little and then one says to the other, “what the heck is water?” The idea of course is that we fail to notice much of what surrounds us. In this way we never see what is most real.

He goes on to say that it is, “weird but true that there is actually no such thing as atheism. There is no such thing as not worshiping. Everybody worships. The only choice we get is what we will worship.” He points out that a compelling reason for worshiping some form of God is that, “pretty much everything else you worship will eat you alive.”

“If you worship money and things, if they are where you tap the real meaning in life, you will never have enough… Worship your body and beauty and sexual allure and you will always feel ugly. And when time and age start showing, you will die a million deaths before they finally grieve you… Worship power, you will end up feeling weak and afraid, and you will need ever more power over others to numb you to your own fear. Worship your intellect, being seen as smart, you will end up feeling stupid, a fraud, always on the verge of being found out.”

You do not have to be with someone for a very long time before you recognize what it is that they worship. The sixteenth century theologian John Calvin said that, “the human mind is a factory of idols.”

For Wallace what makes this way of living so terrible is not that it is immoral or sinful or even that it causes us so much unhappiness but because it is unconscious or what you might call water. He calls this our “default setting.” The real world does not discourage you from operating on these default settings. In fact, it hums along fueled by fear, anger, craving, frustration and worship of self. Our culture has harnessed these forces and the result has been a certain kind of wealth and freedom (along with inequality and poverty of spirit). One cost though is a terrible isolation as we are in Wallace’s words, “the lords of our own tiny skull-sized kingdoms, alone at the center of creation.”

Jesus says the same thing in a different way when he says, “For where your treasure is, there will your heart be also.” For him the saddest thing about this is that God longs to be with us. Or in Jesus’ language, “it is your Father’s good pleasure to give you the kingdom” (Lk. 12). Following Jesus means stepping out of our isolation and worshiping the real God.

2. Obedience. On Monday I had lunch with a friend to talk about his midlife crisis. He may be one of the most intelligent people in my life and he had done fascinating research on how people go through major life transitions. He told me that social scientists had studied the age at which people are at their best for various activities, the time before they begin to decline.

It turns out that at age 7 we are at our best for acquiring new languages. After that, as they say, it’s all downhill. At 18 our brains process information the best. At 23 we are at our best for remembering new names. At 25 we are at peak muscle strength. Most Nobel Prizewinning discoveries happen to people when they are 38 or 39. A man’s salary peaks at age 48. These figures may seem depressing to some of us but the list goes on.

At age 51 we are at our best in understanding people’s emotions. At 69 our life satisfaction peaks. At age 71 we have the best vocabulary. At age 74 we feel the greatest amount of happiness with our bodies. At age 82 we peak in overall wellbeing.

My point is that life is always changing. We are constantly losing something and often gaining something that we have not yet learned to appreciate. Our society doesn’t recognize the value of knowing our limits. Christopher DeMuth in a recent Wall Street Journal article writes that, “Today’s recipe for success and happiness is not to manage within limits and accommodate constraints, but to keep your options open.”

The theologian Karl Barth (1886-1968) writes that what sets Christians apart from some others is that we are not trying to be more than what we are. We don’t always need to be the star of the show. We are not trying to be god. He says, “Of all creatures the Christian is the one which is not merely a creature, but actually says Yes to being a creature.”

This means that we have God as our Lord, “an almighty Companion, who embraces [our] whole being.” Barth goes on to say that, “all the virtue and activity, the joy and worth of a Christian begins with this simple fact.” Because through Jesus we experience God as our Father, “we see what the others do not see.” We are able to be with other people and all of creation in a different way because we follow God. Everything does not depend on us but on the one who leads us. We can let God be God.

3. Love. This brings me to my last point. Following Jesus means that we do not have an abstract or philosophical picture of God. Our faith is practical and concrete. Jesus in his dedication to following God, in his humiliation and abandonment, but also in the way God lifted him up and honored him – this reveals the love that lies at the center of all being. God loves us too much merely to leave us to our own devices.

Warren Kozak’s twenty-one year old daughter asked him if at age 68 he had achieved his life goals. What he realized was that as a young person he could never have imagined his greatest accomplishments. That was because when he was younger he only had in mind professional goals. Looking back at his life he realized that what he was most proud of was his support for his wife during her fatal illness, being a good husband and father, being a loyal friend, living honestly, taking responsibility for the greater community.

In short what he realized was that love is the reason we are here. And because of this love and faithfulness is what we find most rewarding. Henri Nouwen (1932-1996) was a legendary teacher at my seminary for years before I got there. He used to talk about two interior voices. One said, “Henri, be sure you make it on your own. Be sure you become an independent person. Be sure I can be proud of you; and another voice saying, Henri, whatever you are going to do, even if you don’t do anything very interesting in the eyes of the world, be sure you stay close to the heart of Jesus, be sure you stay close to the love of God.”

Nouwen goes on, “You are here for just a short time for twenty, forty, sixty or eighty years – to discover and believe that you are a beloved child of God… Life is just a short opportunity for you during a few years to say to God: ‘I love you too.'”

Yesterday Heidi, Melia and I had a picnic lunch in a circle of ancient redwood trees. On our way back to the city the Maggie Rogers song “Dog Years” was playing on the radio with its refrain, “We will be alright.” Suddenly it felt like this short trip was really a symbol of our whole life together as a family.

Coming into the Robin Williams tunnel for so long you can only see the light on the most beautiful hill. And it seemed so perfect that just that feature of the landscape was enough. And as you start to emerge at first you see the south tower of the Golden Gate Bridge and it is so amazing you want to hold on to it forever. Then the nearer, impossibly larger, more dramatic north tower appears and you can’t imagine anything better. But then you emerge to see the whole city, the magnificent bridges, the Bay, mountains and sky.

I realized that is what our life is. We may love the comforts of the narrow scope of our past like that single green hill but God longs to give us the kingdom, something far more vast and beautiful.

I don’t want it to end. How is the water? Always remember that everyone has to worship something. In Jesus we say Yes to our limits not as restrictions but as the boundary of the life in which God walks with us. Cultivate your relationship with Jesus and the church that tries to follow him because that is how you will see the love that lies at the center of all things.

And dear ones always keep your light shining.

Sunday, July 28
Sunday 11 a.m. Sermon
Preacher: The Rev. Canon Jude Harmon
Sermon from Sunday's 11 a.m. Eucharist
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Sermons from the last six months are available below. You can also listen to our sermons as a podcast, Sermons from Grace, wherever you get your podcasts!


Sunday, November 1
Teach them Gratitude
Preacher: The Very Rev. Dr. Malcolm C. Young
"See I am making all things new" (Rev. 21). "Unbind him and let him go" (Jn. 11). "Let us be glad and rejoice" (Isa. 25).
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The recording can be found at the bottom of the page.

“See I am making all things new” (Rev. 21). “Unbind him and let him go” (Jn. 11). “Let us be glad and rejoice” (Isa. 25).

What does God want for you and for the children we baptize today? What stands in our way, how are we constrained or bound up, unable to be free?

My friend the Bible scholar Herman Waetjen has a wonderful interpretation of that moment in the Gospel of John when Jesus says, “Unbind him, and let him go.” [1] After Lazarus has been in the grave for four days, after he has been brought back to life, he still needs help from the community of people who care for him. He needs to be unbound. At many points in our life we do too.

For me religion is not so much about dogma or doctrine. It is not a requirement to think or believe certain things. It does not oblige you to feel sorry for what you have done in the past, nor is it mostly a promise to make better choices in the future. Instead, at its very heart, faith frees us. It is a gropu of people who help each other to become unbound. This happens in the experience of thankfulness to the Holy One, to the power which brings us into being and sustains us in love.

Religion at its best gives us both a direction to be thankful and practice in cultivating gratitude. In this way faith helps make it possible to receive the gifts that otherwise might be invisible to us.

Today we celebrate the Feast of All Saint’s. We give thanks for all the people who came before us, for those who personally nurtured and sheltered us spiritually. We even bless God for those forgotten people who wrote scriptures, created art and built sacred spaces like this so that we would know God. We bless those who in their lives and words preserved the knowledge of God that enriches us.

So the short answer to my first question is that God wants us to be happy. Strangely enough we lay claim to this in our gratitude. I am not alone in this conviction.

Six years ago I first met Christine Carter a sociologist at UC Berkeley. [2] She taught me that for decades social scientists studied individual and social problems like mental illness and persistent poverty. For years they were so dedicated to solving questions about how to heal suffering that they did not ask about what conditions make people thrive. Then they realized that not suffering is different than being happy. And so less than twenty years ago they began studying the causes of human happiness.

This research led them to the conclusion that less than half of our happiness comes from our individual genetic predisposition. In other words the the choices we make have a huge influence on our sense of satisfaction and joy. We can establish habits that bring out our better selves. We can live the stories that give meaning and help us to make the world better.

Christine claims that happiness is not an emotion but a skill that we can learn. Happiness is not something that simply happens to us when we are lucky. It is more like a muscle that we keep strong through exercise. It is a learned behavior, that arises out of habits we decide to cultivate.

The practice of gratitude – to family, strangers and God – lies at the heart of happiness. I do not know how she measures these things but Christine claims that people actively practicing gratitude feel better than others. They are 20% happier. They exercise more, sleep better, and are more likeable. They are more supportive, attentive, persistent, stronger, and socially intelligent. They have a higher sense of self worth.

Christine has very practical suggestions for how to cultivate gratitude. For instance, she says that having meals together as a family is more important than reading to your child. If you are a single person, look for ways to break bread with other people, maybe even those who you meet here. Over meals we weave the stories that make sense of our lives. These can be gripes about minor ways that others have inadvertently offended us or life giving accounts about how God continues to bless us.

For entirely secular reasons Christine recommends that people say grace together before meals. Our brains are giant filters of the world and saying out loud what we are thankful for helps us to attend to blessings that we might easily overlook. When we thank God our blessings become more real to us.

We live in a crazy time and place. Sometimes it feels like we are trapped in the abundance paradox. That is when the more you have, the more disappointment you feel when you don’t get what you want. In many respects gratitude is the opposite of entitlement. It leads to the kind of compassion that social scientists say is so close to happiness that your body reacts to it in almost exactly the same way.

Even more important, gratitude is the way we live in the presence and reality of God. I’m new here and received very stern instructions that with all the baptisms I should preach for only half as long as I usually do.

But before closing I want to tell you about my favorite film. It is called Here and Now. The trailer says, “The average wave lasts six seconds. The rest of the day is spent getting there. This is that day.” The producer Taylor Steele enlisted more than 25 surfers and photographers to record a single twenty-four hour period on May 2, 2012. In hundreds of of seconds long clips we see the surfers sleeping, waking, eating, training, making music, laughing with friends in places around the world.

Two of them arrive by boat at a remore location on the south shore of Maui to find almost no waves but good fishing. Others compete in a Southern California contest. Another surfs barreling, left-breaking waves alone just beyond the woods in British Columbia. I love the idea that at every moment somewhere someone is riding a wave.

It took me a long time to realize it but surfing is not even about the waves. [3] On one day it might be a line of pelicans coming through the fog, or the light on the water at dawn or a dolphin in the coolness of the water at the beginning of a hot summer day, or the way a million rain drops can seem suspended above the ocean in the semi-darkness of a December day.

People ask me if I write sermons out there. I don’t. All I think about is getting into position for the next wave. The most important thing in surfing is the present moment. It is being able to see and receive the gift that God is giving you right then. It is the practice of gratitude that opens the door to the mystery of our being.

I want to conclude with a quote from the theologian Kallistos Ware. He says, “It is not the task of Christianity to provide easy answers to every question, but to make us progressively aware of a mystery. God is not so much the object of our knowledge as the cause of our wonder.” [4]

“Let us be glad and rejoice” (Isa. 25)!

[1] “Lazarus has responded to Jesus’ bellowing summons, “Come forth.” But in order to be free he needs the gracious aid and helping hand of those around him. Jesus’ liberation from the death of the living and the death of the dying requires a two-fold response: the act of Lazarus himself to hear and exit, but also the caring involvement of his community.” Herman Waetjen, The Gospel of the Beloved Disciple: A Work in Two Editions (NY: T&T Clark, 2005), 283.

[2] Christine Carter, “Raising Happiness,” Lecture at Christ Episcopal Church, Los Altos, California, 20 October 2009.

[3] I learned from Mike Lawler that surfing is not just about the physical act of riding waves. It is about history, culture, music, science, meteorology, art and style that surfers pass down between the generations.

[4] Cited in Donald Schell, “Treasures New and Old, Tradition and Gospel-Making: Reflections on Principles Learned at St. Gregory of Nyssa, and How These Principles Might Apply in Other Contexts,” Forthcoming lecture at Church Divinity School of the Pacific, November 2015, 8.

Sunday, October 25
Sunday 11 a.m. Sermon
Preacher: The Rev. Canon Dr. Randal Gardner
Sermon from Sunday's 11 a.m. Eucharist
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Sermon from Sunday’s 11 a.m. Eucharist.

Sunday, September 13
Take Up Your Cross
Preacher: The Rev. Tyrone Fowlkes
Sermon from Sunday's 6pm Service
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